Pargament, K. I., & Exline, J. J. (2021). Working with spiritual struggles
in psychotherapy: From research to practice. Guilford Press.
Does my life have any deeper meaning? Does God really care about me? How can I find and follow my moral compass? What do I do when my faith is shaken to the core? Spiritual trials, doubts, or conflicts are often intertwined with mental health concerns, yet many psychotherapists feel ill equipped to discuss questions of faith. From pioneers in the psychology of religion and spirituality, this book combines state-of-the-art research, clinical insights, and vivid case illustrations. It guides clinicians to understand spiritual struggles as critical crossroads in life that can lead to brokenness and decline—or to greater wholeness and growth. Clinicians learn sensitive, culturally responsive ways to assess different types of spiritual struggles and help clients use them as springboards to change.
Pargament, K. I., Exline, J. J., & Jones, J. W. (2013). APA handbook of
psychology, religion, and spirituality (Vol 1): Context, theory,
and research. American Psychological Association.
Pargament, K. I., Mahoney, A., & Shafranske, E. P. (Eds.). (2013). APA
handbook of psychology, religion, and spirituality (Vol. 2):
An applied psychology of religion and spirituality.
American Psychological Association.
The goal of this handbook is to provide thorough coverage of the current state of the field: what we know about religion and spirituality and their roles in human functioning (as well as what we do not know), and how we can apply this knowledge to advance the welfare of people, individually and collectively. In addition, we hope to spur the field forward by encouraging greater coherence and integration in the field. To achieve our first goal of thorough coverage of the psychology of religion and spirituality, we have taken the ambitious approach of creating a two-volume handbook. To achieve our second goal of encouraging greater coherence in the field, we have taken two steps. First, we have developed an integrative paradigm, consisting of several guiding themes for the field. Our integrative paradigm is introduced in the first chapter of Volume 1 and elaborated further in the introduction to Volume 2. Readers are strongly encouraged to read these introductory chapters to provide them with this orienting vision for the field. We also shared the integrative paradigm with the authors of our chapters and asked them to work within this overarching perspective. Second, we have provided a strong organizing framework for these two volumes. Although both volumes integrate research, theory, and practice, the first volume places greater emphasis on research and theory, and the second volume focuses in greater detail on practice. (PsycINFO Database Record (c) 2019 APA, all rights reserved)
Pargament, K. I. (2011). Spiritually integrated psychotherapy:
Understanding and addressing the sacred. Guilford Press.
From a leading researcher and practitioner, this volume provides an innovative framework for understanding the role of spirituality in people's lives and its relevance to the work done in psychotherapy. It offers fresh, practical ideas for creating a spiritual dialogue with clients, assessing spirituality as a part of their problems and solutions, and helping them draw on spiritual resources in times of stress. Written from a nonsectarian perspective, the book encompasses both traditional and nontraditional forms of spirituality. It is grounded in current findings from psychotherapy research and the psychology of religion, and includes a wealth of evocative case material.
Pargament, K. I. (2001). The psychology of religion and coping:
Theory, research, practice. Guilford Press.
When faced with a crisis, why do some people turn to religion to help them cope, while others turn away? Is religious belief merely a defense or a form of denial? Is religion a help or a hindrance in times of stress? Building a much-needed bridge between two different worlds of thought and practice religion and psychology this volume sensitively interweaves theory with first-hand accounts, clinical insight,
and empirical research. The book underscores the need for greater sensitivity to religion and spirituality in the context of helping relationships, and suggests a range of ways that clinicians might work more effectively with religious issues in therapy.
McCullough, M. E., Pargament, K. I., & Thoresen, C. E. (Eds.). (2000).
Forgiveness: Theory, research, and practice. Guilford Press.
Bringing together a distinguished array of researchers and scholars, this volume reviews the breadth of current knowledge on the psychology of forgiveness. In addition to presenting cutting-edge theory and research, the book outlines crucial issues that must be addressed to advance the state of the science in years to come. The first section provides a historical and conceptual overview, examining definitional problems and giving special attention to religious and cultural influences on how forgiveness is understood and experienced. The biological, developmental, social, and personality foundations of forgiveness are then explored. The final section covers applications in clinical research and practice, including guidelines for studying and applying forgiveness-based strategies in psychotherapy, counseling, and interventions to promote health. This volume will be of interest to a broad interdisciplinary audience of researchers, educators, students, and practicing professionals.
Hess, R. E., Maton, K. I., & Pargament, K. I. (1992). Religion and
prevention in mental health: Research, vision, and action.
Here is the first book which highlights the unique resource of religion in the field of prevention. Until now, religious systems have been a largely undertapped resource of talent, energy, care, and physical and financial assets. Religion and Prevention in Mental Health is a significant new volume that lays a general foundation for preventive work in the religious area. It presents a number of reasons for examining religion as a source for aiding prevention and well-being. The authors dispute the popular notion of religion as damaging to mental health, as well as the idea that religious affiliation is entirely predictive of better mental health. Instead they focus on the framework for living that religions provide which assists believers in anticipating, avoiding, or modifying problems before they develop. For the human service professional willing to build a collaborative relationship with religious systems, this vital book depicts the richness and diversity of religion and shows the interface of religion, well-being, and prevention.